The virtues of ruqyah and du’aa’s to be recited therein du’aa’s and remedies for one who suffers from pain in his body Reciting al-Faatihah : It was narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) described Soorat al-Faatihah as a ruqyah, and he approved of the Sahaabi who recited it as a ruqyah for the one who had been stung by a scorpion. Al-Bukhaari (2156) and Muslim (2201). Ibn al-Qayyim said: There was a time when I fell sick in Makkah, and I could not find a doctor or any medicine, so I treated myself by reciting it. I would take some Zamzam water and recite it over it several times, then drink it. I recovered fully by these means, then I began to do that whenever I felt a lot of pain, and I benefited greatly from it. End quote. Zaad al-Ma’aad (4/164). 2 – It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that when any of us fell sick, the Messenger of Allaah (peace and blessings of Allaah be upon him) would wipe him with his right hand then say: “Adhhib il-ba’s, Rabbi l-naas washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (Remove the harm, O Lord of mankind and heal him, for You are the Healer and there is no healing except Your healing, with a healing which does not leave any disease behind).” Narrated by al-Bukhaari (5675)and Muslim (2191). 3 – It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: If one of his family fell sick, the Messenger of Allaah (peace and blessings of Allaah be upon him) would blow over him and recite al-Mu’awwidhaat. When he fell sick with his final illness, I started to blow over him and wipe him with his own hand, because it was more blessed than my hand. Narrated by al-Bukhaari (5735) and Muslim (2192). 4 – It was narrated from ‘Uthmaan ibn Abi’l-‘Aas al-Thaqafi that he complained to the Messenger of Allaah (peace and blessings of Allaah be upon him) about some pain that he had felt in his body since he became Muslim. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “Put your hand on the part of your body that hurts and say: ‘Bismillaah (in the name of Allaah)’ three times, then say seven times: ‘I seek refuge in Allaah and His Power from the evil of what I find and I fear.’” Narrated by Muslim (2202). 5 – It was narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that Jibreel (peace be upon him) came to the Prophet (peace and blessings of Allaah be upon him) and said: O Muhammad, are you sick? He said: “Yes.” He said: In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you. Narrated by Muslim (2186). 6 – It was narrated that Abu’l-Darda’ (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Whoever among you suffers some sickness, or his brother suffers some sickness, let him say: ‘Our Lord Allaah Who is in heaven, hallowed be Your name, You will is done in heaven and on earth; as Your mercy is in heaven, bestow it upon the earth. Forgive us our sins. You are the Lord of the good. Send down some Your mercy and healing upon this pain,’ and he will be healed.” Narrated by Abu Dawood (3892); classed as saheeh by al-Haakim in al-Mustadrak (4/243) and as hasan by Ibn Taymiyah in Majmoo’ al-Fataawa (3/139). 7 – It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The one who visits a sick person who is not dying, and says seven times in his presence, ‘I ask Allaah the Almighty, the Lord of the Mighty Throne, to heal you,’ Allaah will heal him from that sickness.” Narrated by Abu Dawood (3106); classed as saheeh by al-Nawawi in al-Adhkaar (p. 180) and by al-Albaani in Saheeh Abi Dawood. Whilst reciting these ruqyahs over yourself you should wipe your hand over his face, chest and stomach, as the Prophet (peace and blessings of Allaah be upon him) used to do, and you should sit near your child’s head so that you will be breathing over him as you recite the ruqyah. There is nothing wrong with blowing lightly onto his face with a little saliva whilst doing that. Ibn al-Qayyim said: The ruqyah comes from the heart and mouth of the one who is reciting ruqyah, so if it is accompanied with some of his saliva and breath, that will have a stronger effect. End quote. Zaad al-Ma’aad (4/164). It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).” 8- Narrated by al-Bukhaari, 4728; Muslim, 2192 Muslim (2202) narrated from ‘Uthmaan ibn Abi’l-Aas that he complained to the Messenger of Allaah (peace and blessings of Allaah be upon him) about pain that he had felt in his body from the time he had become Muslim. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “Put your hand on the part of your body where you feel pain and say ‘Bismillaah (in the name of Allaah) three times, then say seven times, ‘A’oodhu bi ‘izzat-illaah wa qudratihi min sharri ma ajid wa uhaadhir (I seek refuge in the glory and power of Allaah from the evil of what I feel and worry about).” Al-Tirmidhi (2080) added: He said, I did that, and Allaah took away what I had been suffering, and I kept on enjoining my family and others to do that.” (Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 1696) 9 It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say: “Your father [ meaning Ibraaheemm peace be upon him] used to seek refuge with Allaah for Ismaa’eel and Ishaaq with these words: A’oodhu bi kalimaat Allaah al-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).’” Narrated by al-Bukhaari, 3191. With regard to the sickness that you have, if you bear it with patience and seek reward, Allaah will make your sickness an expiation for your sins. 10 It was narrated from Abu Sa’eed al-Khudri and Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “No tiredness, exhaustion, worry, grief, distress or harm befalls a believer in this world, not even a thorn that pricks him, but Allaah expiates some of his sins thereby.” Narrated by al-Bukhaari, 5318 and Muslim, 2573. We recommend to you some remedies and du’aa’s that are prescribed in sharee’ah. Remedies include the following: 11 Honey. Allaah says (interpretation of the meaning) “Then, eat of all fruits, and follow the ways of your Lord made easy (for you).” There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think”[al-Nahl 16:69] 12 Indian aloes wood (al-‘ood al-hindi). It was narrated that Umm Qays bint Muhsin said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “You should use Indian aloes wood for in it are seven cures.” Narrated by al-Bukhaari, 5368; Muslim, 287. 13 Cupping: It was narrated from Ibn ‘Abbaas that the Messenger of Allaah (peace and blessings of Allaah be upon him) was treated with cupping when he was in a state of ihraam on his head for a migraine that he was suffering. Narrated by al-Bukhaari, 5374; Muslim, 1202. Al-Bukhari included it in a chapter which he called: Chapter on cupping for migraines and headaches. 14 Black seed :It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “In the black seed is healing for every disease except death.” Narrated by al-Bukhaari, 5364; Muslim, 2215. You should also recite al-Faatihah and al-Mu’awwidhaat, and in the whole Qur’aan there is healing, as Allaah says (interpretation of the meaning): 15 And We send down of the Qur’aan that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zaalimoon (polytheists and wrongdoers) nothing but loss” al-Isra’ 17:82] 16 It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) used to recite al-mu’aawidhaat and blow over himself during his final illness, and when he became too ill (to do that), I used to recite them and blow over him and wipe his hand on him for blessing. 17 Mu’ammar said: I asked al-Zuhri how he used to blow and he said: He used to blow on his hands then wipe his face with them. Narrated by al-Bukhaari, 5403; Muslim, 2192. Islam Q&A |
أدلة وفضل الرقية وأدعيتها من الهدي النبوي بعض الأدعية والأدوية لمن يشتكي من ألم في بدنه : 1- قراءة الفاتحة : فعن أبي سعيد الخدري رضي الّله عنه أن النبي صلى الله عليه وسلم وصف سورة الفاتحة بأنها رقية ، وأقر الصحابي الذي رقى بها من لدغة العقرب ونحوه . البخاري (2156) ومسلم (2201 قال ابن القيم : ” ولقد مر بي وقت بمكة سقمت فيه ، وفقدت الطبيب والدواء ، فكنت أتعالج بها ، آخذ شربة من ماء زمزم وأقرؤها عليها مرارا ، ثم أشربه ، فوجدت بذلك البرء التام ، ثم صرت أعتمد ذلك عند كثير من الأوجاع ، فأنتفع بها غاية الانتفاع ” انتهى . “زاد المعاد” (4/164) . 2- وعَن عَائِشَةَ رَضِيَ اللّهُ عَنهَا أَنَّ رَسُولَ اللّهِ صَلَّى اللّهُ عَلَيهِ وَسَلَّمَ كَانَ إِذَا اشتَكَى مِنَّا إِنسَانٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ : ( أَذهِبِ البَاسَ ، رَبَّ النَّاسِ ، وَاشفِ أَنتَ الشَّافِي ، لا شِفَاءَ إِلا شِفَاؤُكَ ، شِفَاءً لَا يُغَادِرُ سَقَمًا ) رواه البخاري (5675) ومسلم (2191) واللفظ له . 3- وَعَن عَائِشَةَ رَضِيَ اللهُ عَنهَا قَالَت : كَانَ رَسُولُ اللّهِ صَلَّى اللّهُ عَلَيهِ وَسَلَّمَ إِذَا مَرِضَ أَحَدٌ مِن أَهلِهِ نَفَثَ عَلَيهِ بِالمُعَوِّذاتِ ، فَلَمَّا مَرِضَ مَرَضَه الذي مَاتَ فِيهِ ، جَعَلتُ أَنفُثُ عَلَيهِ وَأَمسَحُ بِيَدِ نَفسِهِ ، لِأَنَّهَا كَانَت أَعظَمَ بَرَكَةً مِن يَدِي . رواه البخاري (5735) ومسلم 4- وَعَن عُثمَانَ بنِ أَبِي العاصِ الثَّقَفِيِّ أَنَّه شَكَا إِلَى رَسُولِ اللهِ صَلَّى اللّهُ عَلَيهِ وَسَلَّم وَجَعًا يَجِدُهُ فِي جَسَدِهِ مُنذًُ أَسلَمَ ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللّهُ عَلَيهِ وَسَلَّمَ : ( ضَع يَدَكَ عَلَى الذِي تَأَلَّم مِن جَسَدِكَ ، وَقُل : ” بِاسمِ اللهِ ” ثلاثًا ، وَقُل سَبعَ مَرَّاتٍ : ” أَعُوذُ بِاللهِ وَقُدرَتِهِ مِن شَرِّ مَا أَجِدُ وَأُحَاذِرُ ” ) رواه مسلم 5- وَعَن أَبِي سَعِيدٍ الخُدرِيِّ رَضِيَ اللهُ عَنهُ أَنَّ جِبرِيلَ أَتَى النَّبِيَّ صَلَّى اللّهُ عَلَيهِ وَسَلَّمَ فَقَالَ : يَا مُحَمَّدُ ، آشتَكَيتَ ؟ فَقَالَ : نَعَم . فَقَالَ جِبرِيلُ عَلَيهِ السَّلامُ : بِاسْمِ اللهِ أَرقِيك ، مِن كُلِّ شَيْءٍ يُؤذِيك ، مِن شَرِّ كُلِّ نَفسٍ أَو عَينٍ حَاسِدٍ ، اللَّهُ يَشفِيكَ ، بِاسمِ اللَّهِ أَرقِيكَ . رواه مسلم (2186) 6- وَعَن أَبِي الدَّردَاءِ رَضِيَ الَّلهُ عَنهُ قَالَ : سَمِعتُ رَسُولَ الَّلهِ صَلَّى الّله عَلَيهِ وَسَلَّمَ يَقُولُ : ( مَنِ اشتَكَى مِنكُم شَيئًا أَو اشتَكَاهُ أَخٌ لَهُ فَليَقُلْ : رَبّنَا الَّلهُ الذِي فِي السَّمَاءِ ، تَقَدَّسَ اسمُكَ ، أَمرُكَ فِي السَّمَاءِ وَالأَرْضِ ، كَمَا رَحمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الأَرْضِ ، اغفِر لَنَا حَوْبَنَا وَخَطَايَانَا ، أَنتَ رَبُّ الطَّيِّبِينَ ، أَنزِلْ رَحْمَةً مِن رَحمَتِكَ ، وَشِفَاءً مِن شِفَائِكَ عَلَى هَذَا الوَجَعِ ، فَيَبرَأ ) رواه أبو داود (3892) وصححه الحاكم في “المستدرك” (4/243) 7- وَعَن ابنِ عَبَّاسٍ رَضِيَ الَّلهُ عَنهُمَا عَنِ النَّبِيِّ صَلَّى الَّلهُ عَلَيهِ وَسَلَّمَ قَالَ : ( مَن عَادَ مَرِيضًا لَم يَحضُرْ أَجَلُهُ فَقَالَ عِندَهُ سَبعَ مِرَارٍ : أَسأَلُ الَّلهَ العَظِيمَ رَبَّ العَرشِ العَظِيمِ أَن يَشفِيَكَ ، إِلَّا عَافَاهُ الَّلهُ مِن ذَلِكَ المَرَضِ ) رواه أبو داود (3106) وصححه النووي في “الأذكار” (ص/180) والألباني في “صحيح أبي داود” . * وللرقاة للرجال والنساء أثناء قراءتك هذه الرقى عليك أن تمسحي بيدك على وجهه وصدره وبطنه كما كان النبي صلى الله عليه وسلم يفعل ، وأن تقتربي من رأس طفلك حيث يأتيه نَفَسُكِ أثناء رقيتك ، ولا بأس من النفث بالريق الخفيف أثناء ذلك في وجهه . قال ابن القيم : ” فإن الرقية تخرج من قلب الراقي وفمه ، فإذا صاحبها شيء من أجزاء باطنه من الريق والهواء والنفس ، كانت أتم تأثيرًا ، وأقوى فعلا ونفوذا ” انتهى . “زاد المعاد” (4/164) . 8 عن عائشة رضي الله عنها : ” أن رسول الله صلى الله عليه وسلم كان إذا اشتكى يقرأ على نفسه بالمعوذات وينفث فلما اشتد وجعه كنت أقرأ عليه وأمسح بيده رجاء بركتها “. رواه البخاري ( 4728 ) 9ـ وعن ابن عباس رضي الله عنهما قال : كان النبي صلى الله عليه وسلم يعوِّذ الحسن والحسين ويقول : إن أباكما [يعني إبراهيم عليه السلام] كان يعوذ بها إسماعيل وإسحاق : أعوذ بكلمات الله التامة من كل شيطان وهامة ومن كل عين لامة . رواه البخاري ( (الهامة) : بتشديد الميم هي كل ما له سم يقتل . ( من كل عين لامة ) أي من كل عين تصيب بسوء . (تحفة الأحوذي ) أما بالنسبة لما أصابك من مرض فإنك إن صبرت واحتسبتَ فإن الله سبحانه وتعالى يجعل مرضك كفارة لذنوبك . 10 عن أبي سعيد الخدري وعن أبي هريرة عن النبي صلى الله عليه وسلم قال : ” ما يصيب المسلم من نصب ولا وصب ولا هم ولا حزن ولا أذى ولا غم حتى الشوكة يشاكها إلا كفر الله بها من خطاياه ” البخاري نوصيك ببعض العلاجات والأدعية الصحيحة ، أما العلاجات ، فمنها : 11 العسل ، قال الله تعالى : ( ثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلاً يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ إِنَّ فِي ذَلِكَ لآيَةً لِقَوْمٍ يَتَفَكَّرُونَ ) النحل/69 . . 12القسط – أو العود الهندي – عن أم قيس بنت محصن قالت : سمعت النبي صلى الله عليه وسلم يقول : عليكم بهذا العود الهندي ؛ فإن فيه سبعة أشفية . رواه البخاري ( 5368 ) ومسلم ( 287 13 الحجامة : عن ابن عباس أن رسول الله صلى الله عليه وسلم احتجم وهو محرم في رأسه من شقيقة كانت به . رواه البخاري ( 5374 ) ومسلم ( 1202 ) . الشقيقة نوع من الصداع . 14 الحبة السوداء : عن أبي هريرة عن النبي صلى الله عليه وسلم قال : إن في الحبة السوداء شفاء من كل داء إلا السام ، والسام الموت . رواه البخاري ( 5364 ) ومسلم ( * وبوَّب عليه البخاري بقوله : باب الحجامة من الشقيقة والصداع . 15وكذلك عليك بقراءة الفاتحة والمعوذات ، والقرآن كله فيه شفاء كما قال تعالى : ( وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلا يَزِيدُ الظَّالِمِينَ إِلا خَسَاراً ) الاسراء/82 3. 16 عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان ينفث على نفسه في المرض الذي مات فيه بالمعوذات ، فلما ثقل كنت أنفث عليه بهن وأمسح بيد نفسه لبركتها 17 قال معمر : فسألت الزهري كيف ينفث ؟ قال : كان ينفث على يديه ثم يمسح بهما وجهه . رواه البخاري ( 5403 ) ومسلم ( 2192 |
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